Al-Madinah Academy

  • Increase font size
  • Default font size
  • Decrease font size
Home Salaah
Salaah

Authenticity of the Hadeeth on the Sunnah of Praying Two Rak'ah after returning from the 'Eed prayer

E-mail Print PDF

Authenticity of the Hadeeth on the Sunnah of Praying Two Rak'ah after returning from the 'Eed prayer

     

(Note: Please note that this is concerning the previous article published: A forgotten sunnah of 'Eed- 
Praying Two Rak'ah after returning from the 'Eed prayer. It has come to attention that the hadeeth is weak, and as such cannot be used as evidence. Please find in this article a response to the authenticity by Sheikh Harith Al-Shiraida.)
     
As-Salāmu ʽAlaykum,
This Ḥadīth was narrated by Ibn Mājah in his Sunan #1293, Aḥmed in his Musnad #11226 – who did not specify that this was done in the home, only that it was after the ʽĪd prayer - by Ibn Khuzaymah in his Ṣaḥīḥ #1469, Al-Ḥākim in his Mustadrak #1103, and by Abū Yaʽlā in his Musnad #1347.  Although this Ḥadīth was classed as Ṣaḥīḥ by Al-Ḥākim and Ḥasan by Shaykh Al-Albānī (رحمة الله عليه) in Al-Irwā’ – and he attributed this to being the classification of Ibn Ḥajar (رحمة الله عليه) in Bulūgh Al-Marām, and of Al-Būṣīrī in Az-Zawā’id – it was actually classed as Dhaʽīf by Shaykh Shuʽayb Al-Arna’ūṭ in his Taḥqīq of Sunan Ibn Mājah and Musnad Aḥmed.  And Allāh knows best, but it seems like the latter opinion is closer to the truth.
   
This Ḥadīth only comes by way of ʽAbd-ul-Lāh Ibn Muḥammad Ibn ʽAqīl from ʽAṭā’ Ibn Yasār from Abū Saʽīd Al-Khudrī (رضي الله عنه).  And although Ibn Ḥajar (رحمة الله عليه) classed ʽAbd-ul-Lāh Ibn Muḥammad as Maqbūl (acceptable), it seems he is closer to being Dha'īf.  And this is why those who edited Taqrīb At-Tahṫhīb classed him as such and said, “He can be considered (in Shawāhid) and the only ones who had a Ḥasan opinion concerning him were At-Tirmiṭhī and his Shaykh Al-Bukhārī.”
   
And while a couple of others did seem to accept him as well such as Isḥāq Ibn Rāhwayh, and Ibn ʽAbd Al-Barr, the majority of the scholars weakened him and many also said that his Aḥādīth cannot be used as evidence:
   
Abū Ḥātim Ar-Rāzī (رحمة الله عليه) said of him:  “His Aḥādīth are to be written but not used as evidence.”
   
Abū Dāwūd (رحمة الله عليه) said:  “He is Dha'īf.”
   
Aḥmed Ibn Hambal (رحمة الله عليه) said of him:  “His Aḥādīth are to be used as evidence.”  And another time he said:  “He is Munkar Al-Ḥadīth.”
 
An-Nasā’ī (رحمة الله عليه) said:  “Dha'īf.”
   
Al-Khaṭīb Al-Baghdādī (رحمة الله عليه) said of him:  “His memory is atrocious.”
   
Ad-Dāraquṭnī (رحمة الله عليه) said of him:  “He is not strong.”  And another time he said:  “He is Dha'īf.”
   
Sufyān Ibn ʽUyaynah (رحمة الله عليه) said:  “Four from Quraysh are to be withheld from writing their Aḥādīth,” and he mentioned him.
   
ʽAlī Ibn Al-Madīnī (رحمة الله عليه):  “He is Dha'īf”
   
Mālik Ibn Anas (رحمة الله عليه):  Weakened him and did not narrate from him
   
Ibn Khuzaymah (رحمة الله عليه) said:  “I do not rely on him as evidence because of his horrible memory” – although he included this Ḥadīth in his Ṣaḥīḥ and titled the chapter showing its preference.
   
Yaḥyā Ibn Maʽīn (رحمة الله عليه) said:  “He is not to be used as evidence, and he is weak with regards to all his affairs.”
< > < >
In any case, it seems like this Ḥadīth on its own does not stand to scrutiny by way of Isnād alone, so how about when this Ḥadīth of his seems to go against the Ḥadīth of ʽAbd-ul-Lāh Ibn ʽAmr Ibn Al-ʽĀṣ (رضي الله عنها) and the Ḥadīth of ʽAbd-ul-Lāh Ibn ʽAbbās (رضي الله عنه) who said that he did not pray either before it nor after it – the latter coming by way of Ṣaḥīḥ Asānīd and is found in Ṣaḥīḥ Al-Bukhārī and Ṣaḥīḥ Muslim.  And although some scholars tried to reconcile between the narrations, the weakness of this Ḥadīth seems to negate the need for such reconciliation.
   
والله أعلم
   
Ḥārith

   


 

A forgotten sunnah of 'Eed: 

 

Praying Two Rak'ah after returning from the 'Eed prayer [1]

 

_______
Aboo Sa'eed al-Khudree (رضى الله تعالى عنه) said: "The Messenger of Allaah ( صلى الله عليه و سلم) used to not pray anything but the 'Eed (prayer), then when he returned to his home he prayed two rak'ah."

   

It was collected by Ibn Maajah [2] and declared hasan by Shaykh al-Albaanee, Ahmad in "al-Musnad" [3], Aboo Ya'laa [4] and Ibn Khuzaymah [5], and he brought a chapter heading: "Chapter: The desirability of praying in the home after returning from the Musallaa."

   

And Shaykh al-Albaanee declared it hasan in "al-Irwaa'" [6] and he said:

   

"And the reconciliation between this hadeeth and the ahaadeeth that have preceded, negating salaah after the 'Eed (prayer) [7] is that the negation only covered salaah in the Musallaa, just as al-Haafidh (Ibn Hajar) stated in "at-Talkhees" [8], and Allaah knows best."

   

And it was reported by al-Haakim [9] who said: "This is a precious Sunnah, by an isnaad (chain) that is saheeh and they (al-Bukhaaree and Muslim) did not collect it." And al-Haafidh declared in hasan in "al-Fath" [10] and in "Buloogh al-Maraam" [11].

   

Rendered into English and adapted by Aboo Sufyaan 'Uthmaan Beecher

   

Kuwait

 

28 Ramadhaan 1429

 

____________________________________

 

[1]Adapted from "al-Wasiyyah bi-badhis-Sunan shibhun-mansiyyah" by Hayfaa' bint 'Abdillaah ar-Rasheed with the checking of our brother, Shaykh Abool-'Abbaas 'Aadil bin Mansoor (pg.117)
[2] #1293
[3] #11226
[4] #1347
[5] #1469
[6] (3/100)
[7] From them the hadeeth of Ibn 'Abbaas that the Prophet (صلى الله عليه و سلم) prayed on the day of 'Eed two rak'ah, and "he did not pray before it nor after it." Collected by al-Bukhaaree (#964), Muslim (#884), Aboo Daawood (#1159), at-Tirmidhee (#537) and other than them.
[8] Pg. 144
[9] 1/428, # 1103
[10] 2/552
[11] Pg. 126

 

 

Forgotton sunnah: Praying Two Rak'ah after returning from the 'Eid prayer

E-mail Print PDF

A forgotten sunnah of 'Eed
Praying Two Rak'ah after returning from the 'Eed prayer [1]
_______

Aboo Sa'eed al-Khudree (رضى الله تعالى عنه) said: "The Messenger of Allaah ( صلى الله عليه و سلم) used to not pray anything but the 'Eed (prayer), then when he returned to his home he prayed two rak'ah."

It was collected by Ibn Maajah [2] and declared hasan by Shaykh al-Albaanee, Ahmad in "al-Musnad" [3], Aboo Ya'laa [4] and Ibn Khuzaymah [5], and he brought a chapter heading: "Chapter: The desirability of praying in the home after returning from the Musallaa."

And Shaykh al-Albaanee declared it hasan in "al-Irwaa'[6] and he said:
"And the reconciliation between this hadeeth and the ahaadeeth that have preceded, negating salaah after the 'Eed (prayer) [7] is that the negation only covered salaah in the Musallaa, just as al-Haafidh (Ibn Hajar) stated in "at-Talkhees[8], and Allaah knows best."

And it was reported by al-Haakim [9] who said: "This is a precious Sunnah, by an isnaad (chain) that is saheeh and they (al-Bukhaaree and Muslim) did not collect it." And al-Haafidh declared in hasan in "al-Fath[10] and in "Buloogh al-Maraam[11].

Rendered into English and adapted by Aboo Sufyaan 'Uthmaan Beecher
Kuwait
28 Ramadhaan 1429
____________________________________

[1] Adapted from "al-Wasiyyah bi-badhis-Sunan shibhun-mansiyyah" by Hayfaa' bint 'Abdillaah ar-Rasheed with the checking of our brother, Shaykh Abool-'Abbaas 'Aadil bin Mansoor (pg.117)
[2] #1293
[3] #11226
[4] #1347
[5] #1469
[6] (3/100)
[7] From them the hadeeth of Ibn 'Abbaas that the Prophet (صلى الله عليه و سلم) prayed on the day of 'Eed two rak'ah, and "he did not pray before it nor after it." Collected by al-Bukhaaree (#964), Muslim (#884), Aboo Daawood (#1159), at-Tirmidhee (#537) and other than them.
[8] Pg. 144
[9] 1/428, # 1103
[10] 2/552
[11] Pg. 126

 

Janazah salaah (Funeral prayer)

E-mail Print PDF

 

Description of the Funeral prayer

The Prophet (peace and blessings of Allaah be upon him) and his companions (may Allaah be pleased with them) explained how the funeral prayer is to be done. It is done as follows:

You say the first Takbeer (“Allaahu akbar”), then you say a'oothu billaahi min ash-shaytaan ar-rajeem (I seek refuge with Allaah from the accursed Shaytaan), then you say Bismillah ir-Rahmaan ir-Raheem and recite al-Faatihah.

Then you say second Takbeer and send blessings upon the Prophet (peace and blessings of Allaah be upon him) as one does at the end of the prayer.

Then you say a third Takbeer and make du’aa’ for the deceased.

The best is to say: “Allaahumma ighfir lihaayina wa mayitina wa shaahidina wa ghaa’ibina wa sagheerina wa kabeerina wa dhakarina wa unthaana. Allaahumma man ahyaytahu minna fa ahyihi ‘ala’l-Islam wa man tawaffaytahu minna fa tawiffahu ‘ala’l-eemaan. Allaahumma ighfir lahu warhamhu wa ‘aafihi wa a’fu ‘anhu, wa akrim nuzulahu wa wassi’ madkhalahu waghsilhu bi’l-maa’ wa’l-thalj wa’l-barad, wa naqqihi min al-khataaya kama yunaqqa’ al-thawb al-abyad min al-danas. Allaahumma abdilhu daaran khayra min daarihi wa ahlan khayra min ahlihi. Allaahumma adkhilhu al-jannah wa a’idhhu min ‘adhaab il-qabri wa min ‘adhaab il-naar wa afsah lahu fi qabrihi wa nawwir lahu fihi. Allaahumma laa tahrimna ajrahu wa la tadillanaa ba’dahu (O Allaah, forgive our living and our dead, those who are present among us and those who are absent, our young and our old, our males and our females. O Allaah, whoever You keep alive, keep him alive in Islam, and whoever You cause to die, cause him to die with faith. O Allaah, forgive him and have mercy on him, keep him safe and sound and forgive him, honour the place where he settles and make his entrance wide; wash him with water and snow and hail, and cleanse him of sin as a white garment is cleansed of dirt. O Allaah, give him a house better than his house and a family better than his family. O Allaah, admit him to Paradise and protect him from the torment of the grave and the torment of Hell-fire; make his grave spacious and fill it with light. O Allaah, do not deprive us of the reward and do not cause us to go astray after this).” 

All of this was narrated from the Prophet (peace and blessings of Allaah be upon him). If you make du’aa’ with other words, this is acceptable, for example, you could say, “Allaahumma in kaana muhsinan fa zid fi ihsaanihi wa in kaana musee’an fa tajaawaz ‘an sayi’aatihi. Allaahumma ighfir lahu wa thabbit-hu bi’l-qawl il-thaabit (O Allaah, if he was a doer of good, then increase his good deeds, and if he was a wrongdoer, then overlook his bad deeds. O Allaah, forgive him and give him the strength to say the right thing).”

Then you say a fourth Takbeer and pause for a little while, then you say one Tasleem to the right, saying “Assalaamu ‘alaykum wa rahmat-Allaah.” 

Saying two salaams has only been reported so doing so is acceptable.

There is no evidence to show that salaat al janaazah is exclusively for men.

http://islamqa.com/en/ref/14522/funeral%20prayer%20women

http://islamqa.com/en/ref/14040/funeral%20prayer%20women

 

 

Jumuah - Friday and the Friday prayer

E-mail Print PDF

The Virtue of Jumuah
Abu Hurairah reported that the Messenger of Allaah salAllaahu alayhi wa sallam said: "The best day on which the sun rises is Friday. [On Friday] Adam was created and on that day he entered paradise and on that day he was expelled from paradise. And the Hour will come to pass on Friday." [Muslim, Abu Dawud, an-Nasa'i, and at-Tirmidhi who calls it sahih].
 



Today Is


Mailing List

Name:
Email: